Fox's Book of Martyrs
Chapter XI
The light of the
Gospel having successfully spread over the Netherlands, the pope instigated the
emperor to commence a persecution against the Protestants; when many thousand fell martyrs to superstitious malice and
barbarous bigotry, among whom the most remarkable were the following:
Wendelinuta,
a pious Protestant widow, was apprehended on account
of her religion, when several monks, unsuccessfully,
endeavored to persuade her to recant. As they could not prevail, a Roman
Catholic lady of her acquaintance desired to be admitted
to the dungeon in which she was confined, and promised
to exert herself strenuously towards inducing the prisoner to abjure the
reformed religion. When she was admitted to the dungeon, she did her utmost to
perform the task she had undertaken; but finding her endeavors ineffectual, she
said, "Dear Wendelinuta, if you will not embrace our faith, at least keep
the things which you profess secret within your own bosom, and strive to
prolong your life." To which the widow replied, "Madam, you know not
what you say; for with the heart we believe to righteousness, but with the tongue confession is made
unto salvation." As she positively refused to recant, her goods were confiscated, and she was condemned
to be burnt. At the place of execution
a monk held a cross to her, and bade her kiss and
worship God. To which she answered, "I worship no wooden god, but the
eternal God who is in heaven." She was then executed,
but through the before-mentioned Roman Catholic lady, the favor was granted that she should be strangled
before fire was put to the fagots.
Two
Protestant clergymen were burnt at Colen; a tradesman
of Antwerp, named Nicholas, was tied up in a sack,
thrown into the river, and drowned; and Pistorius, a learned student, was carried to the market of a Dutch village in a fool's
coat, and committed to the flames.
Sixteen
Protestants, having receive sentence to be beheaded, a
Protestant minister was ordered to attend the
execution. This gentleman performed the function of his office with great
propriety, exhorted them to repentance, and gave them comfort in the mercies of
their Redeemer. As soon as the sixteen were beheaded,
the magistrate cried out to the executioner, "There is another stroke
remaining yet; you must behead the minister; he can never die at a better time
than with such excellent precepts in his mouth, and such laudable examples
before him." He was accordingly beheaded, though
even many of the Roman Catholics themselves reprobated
this piece of treacherous and unnecessary cruelty.
George
Scherter, a minister of Salzburg, was apprehended and
committed to prison for instructing his flock in the knowledge of the Gospel.
While he was in confinement he wrote a confession of his faith; soon after
which he was condemned, first to be
beheaded, and afterward to be burnt to ashes.
On his way to the place of execution he said to the spectators, "That you
may know I die a true Christian, I will give you a sign." This was indeed
verified in a most singular manner; for after his head was cut off, the body
lying a short space of time with the belly to the ground, it suddenly turned
upon the back, when the right foot crossed over t he
left, as did also the right arm over the left: and in this manner it remained
until it was committed to the flames.
In
Louviana, a learned man, named Percinal, was murdered
in prison; and Justus Insparg was beheaded, for having
Luther's sermons in his possession.
Giles
Tilleman, a cutler of Brussels, was a man of great humanity and piety. Among
others he was apprehended as a Protestant, and many endeavors were made by the
monks to persuade him to recant. He had once, by accident, a fair opportunity
of escaping from prison and being asked why he did not
avail himself of it, he replied, "I would not do the keepers so much
injury, as they must have answered for my absence, had I gone away." When
he was sentenced to be burnt,
he fervently thanked God for granting him an opportunity, by martyrdom, to
glorify His name. Perceiving, at the place of execution, a great quantity of
fagots, he desired the principal part of them might be given
to the poor, saying, "A small quantity will suffice to consume me."
The executioner offered to strangle him before the fire was lighted, but he
would not consent, telling him that he defied the flames; and, indeed, he gave
up the ghost with such composure amidst them, that he hardly seemed sensible of
their effects.
In
the year 1543 and 1544, the persecution was carried on
throughout all Flanders in a most violent and cruel manner. Some
were condemned to perpetual imprisonment, others to
perpetual banishment; but most were put to death
either by hanging, drowning, immuring, burning, the rack, or burying alive.
John
de Boscane, a zealous Protestant, was apprehended on
account of his faith, in the city of Antwerp. On his trial, he steadfastly
professed himself to be of the reformed religion, which occasioned his
immediate condemnation. The magistrate, however, was afraid to put him to death
publicly, as he was popular through his great generosity, and almost universally beloved for his inoffensive life, and
exemplary piety. A private execution being determined on, an order was given to drown him in prison. The executioner, accordingly,
put him in a large tub; but Boscane struggling, and getting his head above the
water, the executioner stabbed him with a dagger in several
places, until he expired.
John
de Buisons, another Protestant, was, about the same time, secretly apprehended,
and privately executed at Antwerp. The numbers of Protestants being great in
that city, and the prisoner much respected, the magistrates feared an
insurrection, and for that reason ordered him to be beheaded
in prison.
A.D.
1568, three persons were apprehended in Antwerp, named
Scoblant, Hues, and Coomans. During their confinement they behaved with great
fortitude and cheerfulness, confessing that the hand of God appeared in what
had befallen them, and bowing down before the throne of his providence. In an
epistle to some worthy Protestants, they expressed themselves in the following
words: "Since it is the will of the Almighty that we should suffer for His
name, and be persecuted for the sake of His Gospel, we patiently submit, and
are joyful upon the occasion; though the flesh may rebel against the spirit,
and hearken to the council of the old serpent, yet the truths of the Gospel
shall prevent such advice from being taken, and Christ shall bruise the
serpent's head. We are not comfortless in confinement, for we have faith; we
fear not affliction, for we have hope; and we forgive our enemies, for we have
charity. Be not under apprehensions for us, we are happy in confinement through
the promises of God, glory in our bonds, and exult in being
thought worthy to suffer for the sake of Christ. We desire not to be
released, but to be blessed with fortitude; we ask not liberty, but the power
of perseverance; and wish for no change in our condition, but that which places
a crown of martyrdom upon our heads."
Scoblant
was first brought to his trial; when, persisting in
the profession of his faith, he received sentence of death. On his return to
prison, he earnestly requested the jailer not to permit any friar to come near
him; saying, "They can do me no good, but may greatly disturb me. I hope
my salvation is already sealed in heaven, and that the
blood of Christ, in which I firmly put my trust, hath washed me from my
iniquities. I am not going to throw off this mantle of clay, to be clad in
robes of eternal glory, by whose celestial brightness I shall be freed from all errors. I hope I may be the last martyr to
papal tyranny, and the blood already spilt found sufficient to quench the
thirst of popish cruelty; that the Church of Christ may have rest here, as his
servants will hereafter." On the day of execution, he to0ok a pathetic
leave of his fellow prisoners. At the stake he fervently said the Lord's Prayer, and sung the Fortieth Psalm; then commending his
soul to God, he was burnt alive.
Hues,
soon after died in prison; upon which occasion Coomans wrote thus to his
friends: "I am now deprived of my friends and companions; Scoblant is
martyred, and Hues dead, by the visitation of the Lord; yet I am not alone, I
have with me the God of Abraham, of Isaac, and of Jacob; He is my comfort, and
shall be my reward. Pray unto God to strengthen me to the end, as I expect
every hour to be freed from this tenement of clay."
On
his trial he freely confessed himself of the reformed religion, answered with a
manly fortitude to every charge against him, and proved the Scriptural part of
his answers from the Gospel. The judge told him the only alternatives were
recantation or death; and concluded by saying, "Will you die for the faith
you profess?" To which Coomans replied, "I am not only willing to
die, but to suffer the most excruciating torments for it; after which my soul
shall receive its confirmation from God Himself, in the midst of eternal
glory." Being condemned, he went cheerfully to
the place of execution, and died with the most manly
fortitude, and Christian resignation.
William
of Nassau fell a sacrifice to treachery, being assassinated
in the fifty-first year of his age, by Beltazar Gerard, a native of Ranche
Compte, in the province of Burgundy. This murderer, in hopes of a reward here
and hereafter, for killing an enemy to the king of Spain and an enemy to the
Catholic religion, undertook to destroy the prince of Orange. Having procured
firearms, he watched him as he passed through the great hall of his palace to dinner, and demanded a passport. The princess of Orange, observing
that the assassin spoke with a hollow and confused voice, asked who he was,
saying that she did not like his countenance. The prince answered that it was
one that demanded a passport, which he should presently have.
Nothing
further passed before dinner, but on the return of the prince and princess
through the same hall, after dinner was over, the assassin, standing concealed
as much as possible by one of the pillars, fired at the prince, the balls
entering at the left side, and passing through the right, wounding in their
passage the stomach and vital parts. On receiving the wounds, the prince only
said, "Lord, have mercy upon my soul, and upon these poor people,"
and then expired immediately.
The
lamentations throughout the United Provinces were general, on account of the
death of the prince of Orange; and the assassin, who was immediately taken,
received sentence to be put to death in the most exemplary manner, yet such was
his enthusiasm, or folly, that when his flesh was torn by red-hot pincers, he
coolly said, "If I was at liberty, I would commit such an action over
again."
The
prince of Orange's funeral was the grandest ever seen in the Low Countries, and
perhaps the sorrow for his death the most sincere, as he left behind him the character he
honestly deserved, viz., that of father of his people.
To
conclude, multitudes were murdered in different parts of Flanders; in the city of Valence, in particular, fifty-seven of the principal inhabitants were butchered in one day, for refusing to embrace the
Romish superstition; and great numbers were suffered to languish in confinement, until they
perished through the inclemency of their dungeons.
Chapter 12 - Life and Story of William Tyndale